HAJJ2025 HOLY EXPEDITION Hajj ( Arabic: حَجّ, :Hajj; also spelled Hadj, Haj or Haji) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for capable Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home.

In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the “House of Allah,” in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside Shahadah (oath that one believes there is no god but Allah (God)), salat (prayer), zakat (almsgiving), and sawm (fasting during Ramadan). The Hajj is an annual practice when Muslim brotherhood is on display and their solidarity with fellow Muslim people and submission to God (Allah) is fulfilled. The word Hajj means “pilgrimage made to the Kaaba”, a long pious journey taken by Muslims to cleanse their souls of all worldly sins, which connotes both the outward act of a journey after death and the inward act of good intentions. The rites of pilgrimage are performed over five to six days, extending from the 8th to the 12th or 13th of Dhu al-Hijjah, the last month of the Islamic calendar .Because the Islamic calendar is lunar and the Islamic year is about eleven-twelve days shorter than the Gregorian year, the Gregorian date of Hajj changes from year to year. In 2024 AD (1445 AH), Dhu al-Hijjah extends from 7 June to 6 July. In 2025 AD (1446 AH), Dhu al-Hijjah will extend from 28 May to 25 June; and in 2026 AD (1447 AH), Dhu al-Hijjah will extend from 18 May to 15 June.

The Hajj is associated with the life of the Islamic prophet Muhammad from the 7th century AD, but the ritual of pilgrimage to Mecca stated in Muslim sources stretches back to the time of Abraham. During Hajj, pilgrims join processions of millions of Muslim people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of pre-Islamic rituals (reformed by Muhammad): each person wears a single piece of unstitched white clothing (Ihram), walks counter-clockwise seven times around the Kaaba (a cube-shaped building and the direction of prayer for Muslims), kisses the black stone mounted on the corner wall of Kaaba, walks briskly back and forth between the hills of Safa and Marwah seven times, then drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, spends a night in the plain of Muzdalifa, and performs symbolic Stoning of the Devil by throwing stones at three pillars. After the sacrifice of cattle (which can be accomplished by using a voucher), the pilgrims then are required to either shave or trim their heads (if male) or trim the ends of their hair (if female). A celebration of the four-day global festival of Eid al-Adha proceeds afterwards. Muslims may also undertake an Umrah (Arabic: عُمرَة), or “lesser pilgrimage” to Mecca at other times of the year. However, the Umrah is not a substitute for the Hajj and Muslims are still obliged to perform the Hajj at some other point in their lifetime if they have the means to do so.

According to the official published statistics between 2000 and 2019, the average number of attendees is 2,269,145 per year, of which 1,564,710 come from outside Saudi Arabia and 671,983 are local. The year 2012 marks the highest number of participants with 3,161,573.In June 2020, while not cancelling the Hajj outright, the Saudi Government announced that they would only welcome “very limited numbers” of pilgrims who are residents of Saudi Arabia due to the global COVID-19 pandemic. Similar restrictions applied in 2021, but women were permitted to attend without a male guardian (mahram) provided they went in a trustworthy group.

HAJJ2025 HOLY EXPEDITION The present pattern of Hajj was established by Muhammad. However, according to the Quran, elements of Hajj trace back to the time of Abraham. According to Islamic tradition, Abraham was ordered by God to leave his wife Hajar and his son Ishmael alone in the desert of ancient Mecca. In search of water, Hajar desperately ran seven times between the two hills of Safa and Marwah but found none. Returning in despair to Ishmael, she saw the baby scratching the ground with his leg and a water fountain sprang forth underneath his foot. Later, Abraham was commanded to build the Kaaba (which he did with the help of Ishmael) and to invite people to perform pilgrimage there. The Quran refers to these incidents in verses 2:124–127 and 22:27–30. According to the tafsir of Zamakhshari (d. 1144 C.E.), the archangel Gabriel brought the Black Stone from Heaven to be attached to the Kaaba when it was built by the Prophet Abraham.

In pre-Islamic Arabia, a time known as Age of Ignorance (Jahiliyya), the Kaaba became surrounded by pagan idols. In AD 630, Muhammad led his followers from Medina to Mecca, cleansed the Kaaba by destroying all the pagan idols, and then consecrated the building to God. In AD 632, Muhammad performed his only and last pilgrimage with a large number of followers, and instructed them on the rites of Hajj. It was from this point that Hajj became one of the five pillars of Islam.

During medieval times, pilgrims would gather in the big cities of Syria, Egypt, and Iraq to go to Mecca in groups and caravans comprising tens of thousands of pilgrims, often under state patronage  Hajj caravans, particularly with the advent of the Mamluk Sultanate and its successor, the Ottoman Empire, were escorted by a military force accompanied by physicians under the command of an amir al-hajj. This was done to protect the caravan from Bedouin robbers or natural hazards, and to ensure that the pilgrims were supplied with the necessary provisions. Muslim travellers like Ibn Jubayr and Ibn Battuta have recorded detailed accounts of Hajj journeys in medieval times. The caravans followed well-established routes called in Arabic darb al-hajj, lit. “pilgrimage road”, which usually followed ancient routes such as the King’s Highway.

Hajj حَجّ
Pilgrims at the Al-Masjid Al-Haram Mosque in Mecca on Hajj in 2010
Status	Active
Genre	Religious pilgrimage
Begins	8th day of Dhu al-Hijja
Ends	12th or 13th day of Dhu al-Hijja
Frequency	Annual
Location(s)	Mecca
Coordinates	21°25′22.3″N 39°49′32.6″E
Country	Saudi Arabia
Founder	Ibrahim (historical) Muhammad (current form)
Participants	Muslims
Attendance	2,489,406 (2019) (10,000 limit in 2020 due to COVID-19) (60,000 limit in 2021 due to COVID-19) 1,000,000 (2022) 1,845,045 (2023)
Organised by	Ministry of Hajj and Umrah (Saudi Arabia)

Fiqh literature describes in detail the manners of carrying out the rites of Hajj, and pilgrims generally follow handbooks and expert guides to successfully fulfill the requirements of Hajj. In performing the rites of Hajj, the pilgrims not only follow the model of Muhammad, but also commemorate the events associated with Abraham.

Ihram

Ihram is the name given to the special spiritual state, state of holiness, which marks the start of the ritual of Hajj for each person. Ihram is initiated upon the arrival to the Miqat or prior to reaching it, depending on where they have come from.

When pilgrims enter into the state of Ihram, they are required to abstain from certain actions. While in ihram, males are required to wear two white seamless cloths, with one wrapped around the waist reaching below the knee and the other draped over the left shoulder and tied at the right side. For females this involves wearing ordinary dress that fulfills the Islamic condition of public dress with hands and face uncovered; Other prohibitions include refraining from clipping nails, shaving any part of the body, having sexual relations ;damaging plants, killing animals, covering the head (for men) or the face and hands (for women); getting married; or carrying weapons.

The Ihram is meant to show equality of all pilgrims in front of God, with no difference between the rich and the poor. Donning such unsewn white garments entirely is believed to distance man from material ostentation, and engross him in a world of purity and spirituality, since clothes are believed to show individuality and distinction and create superficial barriers that separate individuals. The garments of Ihram are seen as the antithesis of that individualism. Ihram clothing is also a reminder of shrouds worn after death.

Tawaf and sa’ay

The ritual of tawaf involves walking seven times counter clockwise around the Kaba  Upon arriving at Al-Masjid Al-Haram, pilgrims perform an arrival tawaf either as part of Umrah or as a welcome tawaf. During tawaf, pilgrims also include Hateem – an area at the north side of the Kaaba – inside their path. Each circuit starts and ends with the kissing or touching of the Black Stone. Pilgrims also point to the stone and recite a prayer known as Talbiyah .If kissing or touching the stone is not possible because of crowds, pilgrims may simply point towards the stone with their right hand on each circuit. Eating is not permitted but the drinking of water is permitted and encouraged, because of the risk of dehydration. Men are encouraged to perform the first three circuits at a hurried pace, known as Ramal, and the following four at a more leisurely pace.

The completion of Tawaf is followed by two Rakaat prayers at the Place of Abraham (Maqam Ibrahim), a site near the Kaaba inside the mosque., again because of large crowds during the days of Hajj, they may instead pray anywhere in the mosque. After prayer, pilgrims also drink water from the Zamzam well, which is made available in coolers throughout the Mosque.

Although the circuits around the Kaaba are traditionally done on the ground level, tawaf is now also performed on the first floor and roof of the mosque because of the large crowds.

This rite is said to be the manifestation of Tawhid, the Oneness of God. The heart and soul of the pilgrim should move around Kaaba, the symbol of the House of God, in a way that no worldly attraction distracts him from this path. Only Tawhid should attract him. Tawaf also represents Muslims’ unity. During tawaf, everyone encircles Kaaba collectively.

Tawaf is followed by sa’ay, running or walking seven times between the hills of Safa and Marwah, located near the Kaaba. Previously in the open air, the place is now entirely enclosed by the Sacred Mosque, and can be accessed via air-conditioned tunnels. Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they run. There is also an internal “express lane” for elderly or disabled people. After sa’ay, male pilgrims shave or trim their hair and women generally clip a portion of their hair, which completes the Umrah.

First day of Hajj: 8th Dhu al-Hijjah (Tarwiyah Day)HAJJ2025 HOLY EXPEDITION

On the 8th Dhu al-Hijjah, the pilgrims are reminded of their duties. They again don the Ihram garments and confirm their intention to make the pilgrimage. The prohibitions of Ihram start now.

The name of Tarwiyah refers to a narration of Ja’far al-Sadiq. He described the reason that there was no water at Mount Arafat on the 8th day of Dhu al-Hijjah. If pilgrims wanted to stay at Arafat, they would have prepared water from Mecca and carried it by themselves there. So they told each other to drink enough. Finally, this day called Tarwiyah that means to quench thirst in the Arabic language. Tarwiyah Day is the first day of Hajj ritual. Also on this day, Husayn ibn Ali began to go to Karbala from Mecca. Muhammad nominated to Tarwiyah Day as one of the four chosen days.

Mina

After the morning prayer on the 8th of Dhu al-Hijjah, the pilgrims proceed to Mina where they spend the whole day and offer noon (Note: On Friday, Friday Prayer is Offered, instead of Dhuhr Prayer, at Mina), afternoon, evening, and night prayers. The next morning after morning prayer, they leave Mina to go to Arafat.

Second day: 9th Dhu al-Hijjah (Arafat Day)HAJJ2025 HOLY EXPEDITION

The 9th Dhul-Hijjah is known as Day of Arafah, and this day is called the Day of Hajj.

Arafat

 Day of Arafah

On 9th Dhu al-Hijjah before noon, pilgrims arrive at Arafat, a barren and plain land some 20 kilometres (12 mi) east of Mecca where they stand in contemplative vigil: they offer supplications, repent on and atone for their past sins, and seek the mercy of God, and listen to the sermon from the Islamic scholars who deliver it from near Jabaal al-Rahman (The Mount of Mercy) from where Muhammad is said to have delivered his last sermon. Lasting from noon through sunset, this is known as ‘standing before God’ (wuquf), one of the most significant rites of Hajj. At Masjid al-Namirah, pilgrims offer noon and afternoon prayers together at noontime. A pilgrim’s Hajj is considered invalid if they do not spend the afternoon on Arafat.

Muzdalifah

Pilgrims must leave Arafat for Muzdalifah after sunset without performing their maghrib (sunset) prayer at Arafat. Muzdalifah is an area between Arafat and Mina. Upon reaching there, pilgrims perform Maghrib and Isha prayer jointly, spend the night praying and sleeping on the ground with open sky, and gather pebbles for the next day’s ritual of the stoning of the Devil (Shaytan).

Third day: 10th Dhu al-Hijjah (Qurban Day)HAJJ2025 HOLY EXPEDITION

After the morning prayer, the Pilgrims move from Muzdalifah to Mina.

Ramy al-Jamarat

Main article: Stoning of the Devil

At Mina, the pilgrims perform symbolic Stoning of the Devil (Ramy al-Jamarat) by throwing seven stones from sunrise to sunset at only the largest of the three pillars, known as Jamrat al-Aqabah. The remaining two pillars (jamarah) are not stoned on this day. These pillars are said to represent Satan. Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbles at the Jamarat. Because of safety reasons, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.

Animal sacrificing

After the stoning of the Devil, cattle (Surah 22:34-36) are sacrificed to commemorate the story of Ibrahim and Ismael. Traditionally the pilgrims slaughtered the animal themselves or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins, which allows an animal to be slaughtered in the name of God (Allah) on the 10th, without the pilgrim being physically present. Modern abattoirs complete the processing of the meat, which is then sent as a charity to poor people around the world. At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a three-day global festival called Eid al-Adha.

Hair removal

After sacrificing an animal, another important rite of Hajj is the shaving or trimming of head hair (known as Halak). All male pilgrims shave their head or trim their hair on the day of Eid al Adha and female pilgrims cut the tips of their hair.

Tawaf Ziyarat/Ifadah

On the same or the following day, the pilgrims re-visit the Sacred Mosque in Mecca for another tawaf, known as Tawaf al-Ifadah, an essential part of Hajj .It symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of Hajj. The night of the 10th is spent back at Mina.

Fourth day: 11th Dhu al-HijjahHAJJ2025 HOLY EXPEDITION

Starting from noon to sunset on the 11 Dhu al-Hijjah (and again the following day), the pilgrims again throw seven pebbles at each of the three pillars in Mina. This is commonly known as the “Stoning of the Devil“.

Fifth day: 12th Dhu al-HijjahHAJJ2025 HOLY EXPEDITION

On 12 Dhu al-Hijjah, the same process of the stoning of the pillars as of 11 Dhu al-Hijjah takes place. Pilgrims may leave Mina for Mecca before sunset on the 12th.

Last day at Mina: 13th Dhu al-HijjahHAJJ2025 HOLY EXPEDITION

If unable to leave on the 12th before sunset or opt to stay longer, they must perform the stoning ritual again on the 13th before returning to Mecca.

Tawaf al-Wadaa

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wadaa. ‘Wadaa’ means ‘to bid farewell’. The pilgrims circle the Kaaba seven times counter-clockwise, and if they can, attempt to touch or kiss the Kaaba

JOURNEY TO MADINAHAJJ2025 HOLY EXPEDITION

During their journey for Hajj, pilgrims traditionally also travel to the city of Medina (approximately 450 kilometres (280 mi) to the northeast), in particular to pray at the Al-Masjid an-Nabawi (Mosque of the Prophet),which contains the tomb of Muhammad. The Quba Mosque and Masjid al-Qiblatayn are also usually visited.

SIGNIFICANCE HAJJ2025 HOLY EXPEDITION

To Muslims, Hajj is associated with religious as well as social significance. The obligation for performing this pilgrimage is only fulfilled if it is done on the eighth to twelfth day of the last month of the Islamic calendar. If in a given year, an adult Muslim is in good health and their life and wealth are safe, they must perform the Hajj in the same year. Delaying it is considered sinful unless the delay is caused by reasons beyond their control.

Apart from being an obligatory religious duty, the Hajj is seen to have a spiritual merit that provides Muslims with an opportunity of self-renewal. Hajj serves as a reminder of the Day of Judgment when Muslims believe people will stand before God. Hadith literature (sayings of Muhammad) lists various merits a pilgrim achieves upon successful completion of their Hajj. After successful pilgrimage, pilgrims can prefix their names with the title ‘Al-Hajji’, and are held with respect in Muslim society. However, Islamic scholars suggest Hajj should signify a Muslim’s religious commitment, and should not be a measurement of their social status. Hajj brings together and unites the Muslims from different parts of the world irrespective of their race, colour, and culture, which acts as a symbol of equality

Differences between Hajj and Umrah HAJJ2025 HOLY EXPEDITION

• Both are Islamic pilgrimages, the main difference is their level of importance and the method of observance.
• Hajj is one of the Five Pillars of Islam. It is obligatory for every Muslim once in their lifetime, provided they are physically fit and financially capable.
• Hajj is performed over specific days during a designated Islamic month. However, Umrah can be performed at any time.
• Although they share common rites, Umrah can be performed in less than a few hours while Hajj is more time-consuming, and involves more rituals.