Bihar (/bɪˈhɑːr/; Hindi: [bɪˈɦaːr] ⓘ) is a state in Eastern India. It is the third largest state by population, the 12th largest by area, and the 15th largest by GDP in 2021.[11][12][13] Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Bengal to the east, and Jharkhand to the south. Bihar is split by the river Ganges, which flows from west to east.[4] On 15 November 2000, southern Bihar was ceded to form the new state of Jharkhand.[14] Only 11.27% of the population of Bihar lives in urban areas as per a 2020 report.[15] Additionally, almost 58% of Biharis are below the age of 25, giving Bihar the highest proportion of young people of any Indian state.[16] The official language is Hindi, which shares official status alongside that of Urdu. The main native languages are Maithili, Magahi and Bhojpuri. But there are several other languages being spoken at smaller levels.
In Ancient and Classical India, the area that is now Bihar was considered the centre of political and cultural power and as a haven of learning.[17] From Magadha arose India’s first empire, the Maurya empire, as well as one of the world’s most widely adhered-to religions: Buddhism.[18] Magadha empires, notably under the Maurya and Gupta dynasties, unified large parts of South Asia under a central rule.[19] Another region of Bihar, Mithila, was an early centre of learning and the centre of the Videha kingdom.[20][21]
However, since the late 1970s, Bihar has lagged far behind other Indian states in terms of social and economic development.[22] Many economists and social scientists claim that this is a direct result of the policies of the central government, such as the freight equalisation policy,[23][24] its apathy towards Bihar,[25] lack of Bihari sub-nationalism,[26] and the Permanent Settlement of 1793 by the British East India Company.[24] The state government has, however, made significant strides in developing the state.[27] Improved governance has led to an economic revival in the state through increased investment in infrastructure,[28] better healthcare facilities, greater emphasis on education, and a reduction in crime and corruption
HISTORY OF BIHAR
Main article: History of Bihar
See also: Timeline for Bihar; Magadha; Mithila Kingdom; History of Buddhism in India; Decline of Buddhism in India; Mithila, India; and List of rulers of Mithila
Copy of the seal excavated from Kundpur, Vaishali. The Brahmi letters on the seal state: “Kundpur was in Vaishali. Prince Vardhaman (Mahavira) used this seal after the Judgement.”
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Magadha, Anga and Vajjika League of Mithila, c. 600 BCE
Ancient period
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Chirand, on the northern bank of the Ganga River, in Saran district, has an archaeological record from the Neolithic age (c. 2500–1345 BCE).[31][32] Regions of Bihar – such as Magadha, Mithila, and Anga – are mentioned in religious texts and epics of ancient India.
Mithila gained prominence after the establishment of the Videha Kingdom.[4][33] During the late Vedic period (c. 1100–500 BCE), Videha became one of the major political and cultural centers of South Asia, along with Kuru and Pañcāla. The kings of the Videha Kingdom were called Janakas.[34] Sita, a daughter of one of the Janaks of Mithila is mentioned as the consort of Lord Rama, in the Hindu epic Ramayana, written by Valmiki.[4][35][page needed] The Videha Kingdom later became incorporated into the Vajjika League which had its capital in the city of Vaishali, which is also in Mithila.[36] Vajji had a republican form of government where the head of state was elected from the rajas. Based on the information found in texts pertaining to Jainism and Buddhism, Vajji was established as a republic by the sixth century BCE, before the birth of Gautama Buddha in 563 BCE, making it the first known republic in India.
The Haryanka dynasty, founded in 684 BCE, ruled Magadha from the city of Rajgriha (modern Rajgir). The two well-known kings from this dynasty were Bimbisara and his son Ajatashatru, who imprisoned his father to ascend the throne. Ajatashatru founded the city of Pataliputra which later became the capital of Magadha. He declared war and conquered the Vajjika League. The Haryanka dynasty was followed by the Shishunaga dynasty. Later, the Nanda dynasty ruled a vast tract stretching from Punjab to Odisha.[37]
The Nanda dynasty was replaced by the Maurya Empire, India’s first empire. The Maurya Empire and the religion of Buddhism arose in the region that now makes up modern Bihar. The Mauryan Empire, which originated from Magadha in 325 BCE, was founded by Chandragupta Maurya, who was born in Magadha. It had its capital at Pataliputra (modern Patna). Mauryan Emperor Ashoka, who was born in Pataliputra (Patna), is often considered to be among the most accomplished rulers in world history.[38][39]
The Gupta Empire, which originated in Magadha in 240 CE, is referred to as the Golden Age of India in science, mathematics, astronomy, commerce, religion, and Indian philosophy.[40] Bihar and Bengal were invaded by Rajendra Chola I of the Chola dynasty in the 11th century.[41][42]
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Medieval period
Buddhism in Magadha declined due to the invasion of Muhammad bin Bakhtiyar Khalji, during which many of the viharas were destroyed along with the universities of Nalanda and Vikramashila. Some historians believe that thousands of Buddhist monks were massacred during the 12th century.[43][44][45][46] D. N. Jha suggests, instead, that these incidents were the result of Buddhist–Brahmin skirmishes in a fight for supremacy.[47] After the rule of the Pala Empire, the Karnat dynasty came into power in the Mithila region in the 11th century and they were succeeded by the Oiniwar dynasty in the 14th century. Aside from Mithila, there were other small kingdoms in medieval Bihar. The area around Bodh Gaya and much of Magadha came under the Buddhist Pithipatis of Bodh Gaya. The Khayaravala dynasty were present in the southwestern portions of the state until the 13th century.[48][49][50]
Many famous Buddhist and Hindu philosophers and scholars have originated or studied in Bihar during the period from the 5th to 13th century at institutions like Nalanda and Vikramashila including Kamalaśīla, Ratnākaraśānti, Śāntarakṣita, Abhayakaragupta, Udayana and Gaṅgeśa.[51]
Colonial era
After the Battle of Buxar (1764), the British East India Company obtained the diwani rights (rights to administer and collect tax revenue) for Bihar, Bengal, and Odisha. The rich resources of fertile land, water, and skilled labour had attracted the foreign imperialists, particularly the Dutch and British, in the 18th century. A number of agriculture-based industries had been started in Bihar by foreign entrepreneurs.[52] Bihar remained a part of the Bengal Presidency of British India until 1912, when Bihar and Orissa were carved out as separate provinces.
Pre- and post-Independence
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See also: 1970 Bhojpuri uprising
Farmers in Champaran had revolted against indigo cultivation in 1914 (at Pipra) and 1916 (Turkaulia). In April 1917, Mahatma Gandhi visited Champaran, where Raj Kumar Shukla had drawn his attention to the exploitation of the peasants by European indigo planters. The Champaran Satyagraha that followed received support from many Bihari nationalists, such as Rajendra Prasad, Shri Krishna Sinha and Anugrah Narayan Sinha.[53][54]
In the northern and central regions of Bihar, the Kisan Sabha (peasant movement) was an important consequence of the independence movement. It began in 1929 under the leadership of Swami Sahajanand Saraswati who formed the Bihar Provincial Kisan Sabha (BPKS), to mobilise peasant grievances against the zamindari attacks on their occupancy rights. The movement intensified and spread from Bihar across the rest of India, culminating in the formation of the All India Kisan Sabha (AIKS) at the Lucknow session of the Indian National Congress in April 1936, where Saraswati was elected as its first president.[55]
Following independence, Bihari migrant workers have faced violence and prejudice in many parts of India, such as Maharashtra, Punjab, and Assam.[56][57]
Decades following the independence in 1947 were full of violent conflicts between the landless section of Bihari society and the landed elite who controlled the government at various level. This was an outcome of the failed land reform drive and improper implementation of the land ceiling laws that were passed by Indian National Congress government in the 1950s. Landed castes like Rajput and Bhumihar became suspicious of the land reforms and used their influence in government to hinder the efforts of the land redistribution programme, which may have alleviated the huge caste based income inequalities. Unscrupulous tactics such as absentee landlordism neutralised the reforms which was architected by Krishna Ballabh Sahay.[58]
In the Zamindari areas of Bihar, such as Bhojpur district, the Dalits were also subjected to frequent humiliation and practice of begar existed. This led to first spark of mass scale naxalism to grew up in the plains of Bhojpur. This armed struggle was led initially by Master Jagdish Mahto, a school teacher turned naxalite.[59] Soon, the struggle spread into other parts of Bihar, where the landlords and agricultural labourers locked horns against each other. Between 1950 and 2000, several massacres took place. In Bihar, unlike the other parts of India, the naxalism took the form of caste conflict as the landed section of society belonged primarily to Forward Castes and a section of Upper Backward Castes, on the other hand, the landless were the people belonging to Schedule Castes and a section of Other Backward Castes. Formation of caste based private armies called Senas’ took place in response to violent activities of the naxalites. One of the most dreaded caste army of the landlord was Ranvir Sena, which was involved in massacres of Dalits in Laxmanpur Bathe.[60] The Dalit struggle against these caste armies was led by Indian People’s Front and its successor Communist Party of India (Marxist-Leninist) Liberation, which was controlled at the upper echelon by the middle peasant castes such as the Koeris and Yadavs, with Dalits and Extremely Backward Castes forming its mass support base and activists.[61][62]
Meanwhile, the 1960s saw the rise of political instability in the state with dwindling power of Indian National Congress and rise of parties like Samyukta Socialist Party. The leaders belonging to Backward Castes became vocal for their political rights. The toppling of Mahamaya Prasad Sinha government by Jagdeo Prasad hastened the end of dominance of Forward Caste backed Indian National Congress in the state.[
SOME NAGETIVE THINK ABOUT BIHAR
Anti-Bihari sentiment refers to the large scale discrimination against Bihari’s in India. Bihar experienced slower economic growth compared to the rest of India, prompting many Biharis to migrate to other regions in search of better opportunities. Migrant workers from Bihar have often faced hostility and prejudice in these areas, with stereotypes portraying them as criminals, rapists, and traitors. Additionally, Bihari’s have been affected by anti-Hindi sentiment in non-Hindi speaking states, fuelled by the perception that central government agencies favour Hindi over regional languages in national examinations and services Bihari’s have been accused of casteism, backwardness, riots and gang-rapes in all over India from political parties, bureaucrats, judges, advocates, etc.[
CAUSES
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Since the late 1980s and through to 2005, poor governance and annual flooding of Bihar by the Kosi River (also called as the Sorrow of Bihar) contributed to a crisis in the Bihar economy.[6] Corruption in regional politics and kidnappings of professional workers between 1990 and 2005 who spoke against the corruption contributed to an economic collapse and led to the flight of capital, middle class professionals, and business leaders to other parts of India.[7][8] This flight of business and capital increased unemployment and this led to the mass migration of Bihari farmers and unemployed youth to more developed states of India. The state has a per capita income of $536 a year against India’s average of $1470 and 30.6% of the state’s population lives below the poverty line against India’s average of 22.15%. The level of urbanisation (10.5%) is below the national average (27.78%). Urban poverty in Bihar (32.91%) is above the national average of 23.62%. Bihar has highest population density and lowest GDP per capita in India.
Impact
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Economic
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Bihar has a per capita income of $536 a year against India’s average of $1,470. Given this income disparity, migrant workers moved to better paid locations and offered to work at lower rates.[10] For example, in Tamil Nadu inter-state migrant construction workers are paid about ₹. 300 to ₹. 400 a day against the minimum of ₹. 750 per day.[11] After thousands of migrant workers left Nashik, industries were worried that their costs would increase through more expensive local workers.[12] In an interview with the Times of India, Raj Thackeray, leader of the Maharashtra Navnirman Sena said; “The city (Mumbai) cannot take the burden anymore. Look at our roads, our trains and parks. On the pipes that bring water to Mumbai are 40,000 huts. It is a security hazard. The footpaths too have been taken over by migrants. The message has to go to Bihar that there is no space left in Mumbai for you. After destroying the city, the migrants will go back to their villages. But where will we go then?”.[13] The strain to Mumbai’s infrastructure through migration has also been commented by mainstream secular politicians.[14] The Chief Minister, Vilasrao Deshmukh felt that unchecked migration had placed a strain on the basic infrastructure of the state. However, he has maintained and urged migrant Bihari workers to remain in Maharashtra, even during the height of the anti North Indian agitation.[15] Sheila Dikshit, the Chief Minister of Delhi, said that because of people migrating from Bihar, Delhi’s infrastructure was overburdened. She said, that “these people come to Delhi from Bihar but don’t ever go back causing burden on Delhi’s infrastructure.”